Reflections on the 1700th Anniversary of Christianity


"For it is a jubilee and is to be holy for you ..." Leviticus 25: 12

By Dr. Setrag Khoshafian

This year is a Jubilee for all Armenians: the celebration of the 1700th anniversary of Christianity as the official religion of all Armenians. Throughout our history we have suffered so much for Christianity and continued to shine our light even in the midst of our darkest hours.

From the official 1700th anniversary Etchmiadzin web site, www.etchmiadzin.com we read:

The outstanding feature of this period in Armenian history is the establishment of Christianity as the state religion. Tradition has it that the Gospel had reached there by the Apostle Bartholomew and by Thaddeus, one of the Seventy; the existence of a steadily growing nucleus of Christians is certified by both Armenian and foreign sources. The story of the triumph of Christianity, as recounted by the historian Agathangelos, can be summarized as follows. During a visit to the temple of the goddess Anahita, Trdat III learned that his servant was a Christian and, what is more, son of the Parthian regicide Anak. After having subjected Gregory to agonizing torture, Trdat had him cast into an underground pit where he remained imprisoned for fifteen years. During this time a group of Christian virgins under the guidance of the Abbess Gayane arrived at Agharshapat. Trdat fell in love with the virgin called Hripısime who, having refused to accede to his wishes, was put to death along with all of her companions. As a result of this deed, Trdat became a prey to attacks of lycanthropy and was cured only when, on the entreaties of his sister, he liberated Gregory. Converted by Gregory, thereafter referred to in Armenian history as the illuminator, Trdat proclaimed Christianity the state religion at 301 AD.

And we have maintained Christianity as the religion of our nation ever since.

It is truly a time to rejoice.

But in addition to looking backward and feeling proud of our incredible inheritance as Armenian Christians, we also need to be retrospective and evaluate our current relationship with God. It is encouraging that Armenian spiritual leaders from all circles are doing exactly that.

As the late, Rev. Dr. Movses B. Janbazian expounded:

"Šit is our highest hope and ardent prayer that when during the first year of the third millennium we joyfully and with pride celebrate the 1700th anniversary of the adoption of Christianity as the state religion of Armenia, all of us in Armenia and in the Diaspora will experience the beginning of a new spiritual revival at government, church and community levels, and we shall once again rededicate ourselves as a nation to Jesus Christ. In 301 A.D. our forebears made a covenant with Jesus Christ. If we fulfill our commitment to that covenant, then God will abundantly bless our small but precious nation, and He will make our nation a source of blessings not only to its sons and daughters, but also to its neighboring peoples and to all humanity.

In his reflections on the 1700th anniversary of Christianity the late Karekin I, Catholicos of all Armenians, reflecting on the history of our nation explained:

"The conversion of Armenia to Christianity permeated the whole course and destiny of Armenian history. All along the succeeding centuries, the Armenian people lived their national life under the impact of the Gospel. Their family life, domestic customs and public conduct were impregnated by the tenets of Christıs life and teachings. The relations with other peoples were guided by constant concern and unyielding determination to maintain and promote their Christian way of life. Their attitude of both partnership with and resistance to others was motivated and determined by the self-awareness of their Christian identity and the preservation of their distinct national integrity manifest through their whole, all-inclusive culture.


Even the Armenian Catholic Patriach Nerses Bedros XIX, stressed that "the celebration [1700th anniversary] must be an occasion of deep inner renewal, both in the spiritual and daily life." To which we Armenian Evangelicals say:

Amen!

Perhaps more than any time in our recent history we Armenian Evangelicals should live up to our mission and call - our raison dıêtre within the Armenian nation. For us as evangelicals the 1700th anniversary should be a time where we renew our call to bring the good news - the evangel to the Armenian people, with the same zeal and focus as our evangelical forefathers.

All through our Christian history, Christianity has been and continues to be a personal religion. Personal salvation through grace and personal relationship with God are not modern evangelistic inventions. They have existed throughout our Armenian Christian history - evangelical, catholic, and apostolic. I strongly encourage us all to read the writings of Armenian patron saints such as St. Nareg or St. Nerses from time to time and try to identify with their incredible perception on the relevance of the life of Christ in their daily living. In one of his naregs, the Naregatsi identifies his sinfulness and his lawlessness. He exclaims how he contradicted the words and examples of the Bible. And then turns to God and pleads with Him - to have His light shine upon him one more time.

However, even as the need for reform and becoming more like Christ echoes through the corridors of our spiritual institutions, today as a nation we face many dangers. Christianity within our nation - including the Armenian Evangelical community - is in a state of siege. We face many challenges. Traditions and celebration activities alone will not cut it. Without a dynamic and growing relationship with our Lord Jesus Christ, we will become spiritually and morally bankrupt.

We will loose it all.

When it comes to the essence of our Christian faith, many times the attitude of our leaders and the Armenian public at large is that of apathy. Christianity has lost its relevance. It appears old and tired and worse ‹ irrelevant to our daily lives. It is there shrouded and surrounded with traditions or practices that sometimes do not make sense. It is there ‹as familiar as the smells emanating from our grandmotherıs kitchen. It is there ‹ and it fills our pews on occasion. It is there but is it alive and transforming our lives?

The central theme and the main purpose of our existence have been replaced by other "idols" especially entertainment, materialism, and even nationalism. Donıt get me wrong. I am from those who believe if we are true Christians, we should do our best to increase the talents our Lord has given us. One of the greatest talents God has given us is our Armenian heritage. If we are obedient to His Word, we need to increase and multiply it. Our Armenian Christianity, Armenian language, Armenian history, Armenian culture and Armenian literature are pearls and gems that are given to us by our Lord.

But we need to go to the source. We need to know Him, so that He can inspire and enable us to accomplish this great task. As the Apostle Paul says, "I consider everything a loss compared to the surpassing greatness of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them rubbish, that I may gain Christ and be found in Him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ - the righteousness that comes from God and is by faith" (Philippians 3:7-9). Paul had tasted Christ. He walked with Him, suffered with Him, and rejoiced with Him. He was persecuted and eventually died for Him. Christ dwelled in Paul as well as many of our Armenian Christian forefathers - be they apostolic or evangelical - and completely permeated their lives. How much Christ and His Word permeates your life today? Can we truly say: "I want to know Christ and the power of His resurrection and the fellowship of sharing in His sufferings, becoming like Him in His death." Philippians 3:10.

We are good Armenians. We have good hearts. We are good Christians. We are a creative and constructive people. We have built so many monuments: churches, schools, and charitable institutions. The 1700th anniversary celebrations this year will culminate with the consecration of St. Gregory the Illuminator Cathedral in Yerevan. I am proud to be an Armenian. Praise God!

But much more than the external manifestations of Christian faith, the Lord wants to have a personal relationship with us and indwell our hearts. We are His Church. He wants us all ‹ each and every one of us to become more Christ-like. This is not a call only to the clergy. A Christian nation is a nation of priests ‹ each of us has the duty and responsibility to be a mature Christian and stand in the gap between God and mankind through bringing the gospel to the nations. St. Gregory the Illuminator continued his evangelistic work among the surrounding nations. St. Mesrob invented also the Georgian alphabet to evangelize the Georgians. Our Evangelical forefathers helped to translate the Bible into Kurdish and evangelized the Kurds, Turks, and Arabs. We need the vision to become a light and bring Christ to all the nations.

It all starts with our personal walk with God. Each one of us as Armenian Christians need to examine ourselves and ask the more critical questions. Where am I today with respect to my relationship with Christ? Am I growing and becoming more Christ-like? Do I have a hunger and thirst for the Word of God? How is my prayer life? Am I "breathing" and spending enough time communicating with our Lord through praise, thanksgiving, and confessions? Am I burdened for the unsaved whether Armenian or non-Armenian? Do I have a missionary perspective? Do I want to bring the gospel to all nations?

As we reflect on the 1700th jubilee, let us consider these questions and take practical steps to answer them affirmatively. Then with an inner joy and a strength that comes only from Him we will be able to appropriate the true meaning of the celebration of Christianity within our beloved Armenian nation.

Impossible? With Him and only through Him all things are possible.
"I can do all things through Christ who strengthens me" Philippians 4:13.

Worship updated February 28, 2001


A View From Calvary

By Rev. Stephen D. Muncherian

Rev. Edward Tovmassian, in his book "Humor is the Spice of Life," shares the following story.


An elderly Armenian minister was going to preach about the baptism of Jesus in the Jordan River. He wanted to make his sermon very graphic and dramatic, so he called on the church janitor to assist him.

"Sarkis," he said, "On Sunday I am going to preach of Christıs baptism. I will ask you to go to the dome and stay there. When I come to the high point in my sermon and say, Œand the Holy Spirit descended upon Him like a dove,' I want you to drop a pigeon from the dome." The janitor promised to do as he was told.

On Sunday morning the minister began his sermon. At the point when he said, "... and the Holy Spirit came upon him" he looked up at the ceiling, but did not see the pigeon. He repeated the phrase a little louder, but still there was no sign of the pigeon. Then he yelled, "Sarkis, where is the pigeon?"

Sarkis shouted back, "Reverend, the cat has eaten the pigeon. Would you like me to throw down the cat?"

The work and ministry of the Holy Spirit is too often a mystery to us. We hear so much about God the Father and God the Son. But, who is God the Holy Spirit?

At Pentecost the Holy Spirit came rushing in like a mighty powerful wind. In the Gospel of John, Jesus said that the Holy Spirit - like the wind - blows where it wills - and we hear the sound of it (John 3:8). That can be frightening. What will the Holy Spirit do in our lives?

In the Bible we read that the Holy Spirit blew into peopleıs lives and they were empowered to lead armies - to defy ungodly leadership, to perform superhuman feats of strength and courage, to speak boldly for God, to write Scripture, to change the course of history. All of that is a little beyond where most of us live our lives.

We need to keep in mind that this same Holy Spirit is God who also speaks in a gentle whisper - lovingly to our hearts. He knows our hearts - our struggles our cares - our concerns.

The Bible tells us that when we come to salvation in Jesus Christ - the Holy Spirit is the one who creates the new life of God within us (John 3:5,6). When we come to Christ, the Holy Spirit comes to dwell within us (John 14:16,17). He puts a seal on us - a postmark - that says that our final destination is Heaven - which means that He protects us from Satan while we live here on earth (Ephesians 1:13,14).

The Holy Spirit is the one who works in our lives to help us to grow as Christians (2 Thessalonians 2:13), and to grow in our relationship with Jesus (John 15:26). He gives us a place of service in the Church (Romans 12:3-8; 1 Corinthians 12;Ephesians 4:4-13). The Holy Spirit carries our prayers and deepest concerns to the heart of God (Romans 8:26). He leads us (Acts 8:29; Romans 8:14) and guides us (John 16:13).

The point being that we need to think of all of the blessed and wonderful and loving things that the Holy Spirit does in our lives - and not be afraid. Even when He speaks with the sound of a mighty rushing wind, it's with love.

Speaking practically - Iıd like to go one step further with this. Trusting is hard for us - because it means completely surrendering ourselves to the Holy Spirit - yielding to His authority over our lives - to do and serve as He commands. That goes against every fiber of our pride and what naturally makes us comfortable. But its the only way to live as God calls us to live.

And yet, if weıre willing to completely surrender to Him - surrender to Him everything that we are - He will have the freedom to work in our lives and do in us and through us what we could never do on our own. Dwight L. Moody - the great evangelist - pastor and preacher once said, "The world has yet to see what God can do with a man who is wholly yielded to Him." May we be that man - that woman - who is totally surrendered to God.




More Than Conquerors

By Rev. Ron Tovmassian

Who shall separate us from the love of Christ? Shall trouble or hardship or persecution or famine or nakedness or danger or sword? As it is written: "For your sake we face death all day long; we are considered as sheep to be slaughtered." No, in al/these things we are more than conquerors through him who loved us. Roman 8:35-37


In the year 2001, we as Armenians celebrate together 1700 years of Armenian Christianity. Since 301 AD when Christianity was declared their official state religion, the Armenian people maintained an uninterrupted legacy of faithfulness to Jesus Christ.

I have always been and always will be proud to be an Armenian. There are many good reasons- the art, music, architecture, writing, rugs, food, character, wisdom, strong family emphasis, etc. Yet all these things seem to fade in importance when I consider the tremendous legacy of Christian witness of our Armenian people over the centuries.

Each year in February, we celebrate another important date in Armenian history. In 451 AD, 150 years after we became a Christian Nation, the people of Armenia faced one of their greatest challenges of faith. As a young person I came to find my real pride in being an Armenian when I fully understood the real significance of Vartanantz.

By reading historical accounts of the life of Vartan Mamigonian and the events of the Battle of Avarair, I discovered a depth of faith that parallels the greatest martyrs and reformers of church history. The statement of faith presented boldly to their persecutors, represents a fearless conviction that transcends the everyday faith of most people. These stories hold much more than just national pride, they hold an example. These were people who understood and lived out their faith in a way that few others have been able. They lived and died for God and for their Lord Jesus Christ. I believe that everything we have achieved as a people over the centuries is a direct result of this faithfulness to God. I take pride in that and in that alone!

On the fields of Avarair, our armies were defeated. We suffered fewer casualties than the Persians, though we were vastly outnumbered, but we were finally overpowered. Our great leader Vartan Mamigonian was killed in the battle. A lesser people might have given up and lost their faith. Our ancestors, however, lived by the words of Romans 8:35-37. They knew that even in death, we are more than conquerors through Him who loved us! Their battle was not against the Persians, but against the power of evil which was trying to extinguish their faith. They valued Christ more than their very lives and for that they will be rewarded to eternity.

Yes, I am proud to be an Armenian. I am proud to say I am of the same blood as these men and women who lived with such tremendous faith. I only hope and pray that some day others may look back on our lives and be uplifted and challenged by the example we have set for them. Our names may never be printed in history books. We may never face the kind of persecution our ancestors faced. Yet we too must live each day of our lives with integrity and faith in Christ. It is imperative for future generations, whose lives will be built on the foundation we lay for them today. May God help us to be examples for them, as our ancestors were for us.


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