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The
Obligation of Obligation
Baba Jude
Updated
December 8, 2000
A word that individuals seldom use
today is obligation.
Maybe it started in the 60's with my generation when
young people decided to break away from the "establishment",
to turn away from those values that parents preached
and expected us to do out of - well - obligation.
One of the first obligations for us then was to attend
Church on Sunday morning. It didn't matter that we
may have been out late Saturday night to a dance or
party and got home just before the sunrise, Sunday
was Church and that was that. Maybe we were all not
the most religious of people, but we came, served
and supported.
We had other obligations as well, especially to keep
our family name and the name of our tribe clean. Getting
into trouble with the law was what other people did,
not us Armenians. There were yet other obligations
take care of the girls, respect the neighbors, get
an education, kiss the hand of the priest, visit grandma
on Sunday . . .
Since then, unfortunately, many of my generation,
and now their offspring, have seemed to have equated
the idea of freedom of choice to excusing their obligation
when it comes to many things, most especially when
it comes to attending or supporting the Church. While
free choice is a gift from God, we as Christians inherit
an obligation to support the institution of the Church,
to foster its growth and to see to the care and needs
of all its members. Tragically, many people today
simply do not understand that non-fulfillment of these
Christian obligations is sinful. Perhaps because the
penalties for such actions are not as tangible as
in the profane world. Let me explain.
If I talk of the penalty of sin, the consequences
of our actions for having done a wrong, for rejecting
the good, and speak of a time when one will have to
atone for these sins, that concept of time seems so
remote, if understood at all, one virtually laughs
about it and figures he has all the time in the world
to take care of it. If wrong actions are sinful and
by committing them one feels no sense of true remorse,
guilt or a desire to atone, then one virtually stands
outside the Church. In effect, he, by his actions,
ex-communicates himself from the body. The question
can then be asked, if the Church exists as the living
Body of Christ and if one senses little or no obligation
to it and as such, distances himself from that body,
what if any obligation does the Church have to the
individual? Should those who reject the invitation
to participate be considered a part of that body?
You may want to read Matthew 22: 1-14 to find the
answer.
For more info: e-mail office@stsahmes.org
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Last Updated December 8, 2000 |
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To
Be Happy
Baba Jude
Everyone wants to be happy, but so few of us are. If it were
not so, why are best seller lists always heavy with self-help,
self-discover, self-love, yadda yadda yadda books
A
few years back, a handful of our Diocesan Clergy gathered together
for a Lenten retreat lead by a Franciscan monk by the name of
Fr. Benedict Groeschel. Fr. Benedict is a simple man dedicated
to his mission of working with the poor of society while also
responding to numerous requests to lecture, write books, serve
on various commissions of the Roman Catholic Church, and so
on. The theme of the retreat was about happiness. He offered
a number of points that made a lot of sense.
The
other night, remote firmly in hand, changing the stations with
the precision of a violinist, I found Fr. Benedict on the Eternal
Word Channel speaking on many of the same issues he spoke to
us during that retreat about happiness. Looking through some
files, I found some of the notes that I had written.
- Happiness is being generous. Like love, you have to give it
away in order to really understand and appreciate it.
-
Happiness is holding the truth of God in balance. Much unhappiness
comes from good religious people trying to follow one direction.
There is more to Christianity that building a structure system
on one Bible passage. The truth of God must be held in balance
to create the right end product; a Christian who has joy and
peace in his life.
-
Happiness is encouraging ourselves to read the Bible through
the power of the Holy Spirit who gives us eyes to see and ears
to hear.
-
Happiness is remembering that people are different, each created
in the image and likeness of God. Our part is to love, to encourage
and pray for one another, hoping with fervent hope our friends
are doing the same for us.
-
Happiness is being thankful.
-
Happiness is understanding that the whole world is out of joint,
including ourselves. We have an adversary. His name is Satan,
and he hates God's people, and he particularly hates to see
us happy. He is happy when he sees us choose false ways to be
happy - sinful ways.
-
Happiness is understanding you are not going to be happy all
the time. Life is made up of interruptions, big and small, and
making new beginnings.
-
Happiness is "going on" in spite of . . .
-
You have to snatch at happiness. Don't wait until you graduate
from college, have a day off, hit the lottery, get married,
retire, or whatever. Make up you mind to find some small thing
(or large) to be happy about today! Everyone's life has a clutter
of menial tasks, even kings and queens. Learning to be a "happy
servant" is a great secret.
Our
retreat leader also told us one other thing. He said, "Don't
leave this world without being holy." When you think about
it, they do go hand in hand. Picture Mother Theresa, Mahatma
Gandhi, the early Christian Witnesses. Now picture yourself.
During the Christmas season, many often complicate the simple
things that prevent them from that joy, that happiness, that
wholeness and holiness Christ offers.
Everyone wants to be happy, but so few of us are. So read the
list again and see what happens.
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The
Season of Advent
by Baba Jude
Advent is the season to celebrate
the coming of the Lord.
Traditionally it serves to remind us of the last days when Jesus
is to return for his Second Coming. But for most Christians,
its deepest significance lies in the fact that it is a time
to anticipate the incarnation and to make room for his coming
among us.
One thing is for sure: whether we view advent in terms of God
becoming man or in terms of the time when he is to come again,
those views scarcely represent the current attitudes around
us. By the time December25 or January 6 arrives, children are
so over-stimulated by the thoughts of Christmas presents and
Santa, adults are so overwhelmed by the endless trips to the
malls, which parties to attend, writing the Christmas cards,
NO ONE is in a mood to understand how silently, how mysteriously
the wondrous gift of Christmas is given.
Why is it that as each year goes by, it becomes harder and harder
to hear the voice of God in our Christmas celebrations? Maybe
we need to slow down a bit and catch our breath?
The best of the best comes from a woman who when asked if she
was to attend Christmas Eve services said "I'm too busy getting
ready for Christmas to go to services. I need the time to get
things ready." For so many, Christmas comes at wrong time
of year, during holidays when we're all so busy. What does her
response coupled with our attitudes tell us about Christmas
and maybe about ourselves.
One of the Gospel passages read during Advent is about the Rich
Fool - (read Luke 12.16-21).
His attitude is what we call the great American work ethic -
work hard, rise to great affluence, through good management
and wise investments retire, enjoy the rest of life in leisure,
pleasure and ease.
We see how this individual is thinking only of self, loving
self, closed to love of God and of others. The good life for
him was to be indolent ease - eating, drinking and merrymaking.
But God does not call him by name, but calls him a fool, for
he deemed a life of secure and abundant earthly enjoyment the
summit of human bliss.
He flatters himself into thinking that he had a long lease of
such enjoyment, a guarantee, for he had "made it" and now it's
payback time. But his folly four fold
- He forgets God, the giver, provider of his wealth.
-
He appropriates all he receives for himself.
-
He counts his treasures as the food of his soul.
-
He does not think of the daily possibility of death.
The evil of this Parable is not in the treasure, nor in laying
up treasure, but in laying up treasures only for oneself. The
true nature of sin is the devotion of oneself to oneself and
not to God. (Again read the parable).
During advent we need prepare to do a house cleaning of the
soul. We can take the four points of the fool's failure and
change them into a learning, after all that's the reason we
have parables:
-
Remember God as the foundation of all. All we have is from the
Creator of all in heaven and on earth. Pray to God acknowledging
and thanking him
-
Check out your treasures. Learn how to become a steward of God,
to appropriate a share of your treasures with the poor, your
church, with strangers. Learn what it is you need, and re-evaluate
what you do and can do with the rest.
-
When you say "peace on earth," find it within yourself, your
neighbor, all that surrounds you. Realize that the food for
your soul - your treasures in heaven - will come by your acts
of kindness to others, your ability to forgive, your ability
to love, your daily actions. Where your heart is there will
be also your treasure be.
-Wake
up & live each day to the fullest. When it is time, pray you
will be called by name, not remain a nameless fool as the character
in the Parable?
As we prepare to celebrate Christmas this advent, take the time
to do a moral inventory and spiritual housecleaning. New birth
is new life, a new beginning for us all. Let us arrive together
with our hearts open to Jesus Christ, waiting for him to enter
into our lives as he entered the world of man 2000 years ago.
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